<?xml version="1.0" encoding="utf-8" standalone="yes"?><rss version="2.0" xmlns:atom="http://www.w3.org/2005/Atom"><channel><title>Home on Dr. Nishanth K S</title><link>https://nishanthks.pages.dev/</link><description>Recent content in Home on Dr. Nishanth K S</description><generator>Hugo</generator><language>en-US</language><lastBuildDate>Tue, 02 Jun 2026 00:00:00 +0000</lastBuildDate><atom:link href="https://nishanthks.pages.dev/index.xml" rel="self" type="application/rss+xml"/><item><title>Philosophy of Consciousness</title><link>https://nishanthks.pages.dev/research/philosophy-of-consciousness/</link><pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate><guid>https://nishanthks.pages.dev/research/philosophy-of-consciousness/</guid><description>&lt;p&gt;The hard problem of consciousness remains one of the deepest puzzles in philosophy and science. Why should there be something it is like to see red, feel pain, or taste wine? Why doesn&amp;rsquo;t all this information processing happen in the dark, without any inner light of experience?&lt;/p&gt;&#10;&lt;p&gt;My work in this area develops and defends a form of &lt;strong&gt;illusionism&lt;/strong&gt; that reconceives phenomenal properties without eliminativism. Rather than denying that consciousness exists, I argue that our intuitive picture of it — as composed of ineffable, intrinsic qualia — is systematically misleading. The redness of red is not a property of experience itself but a way the brain represents its own states.&lt;/p&gt;</description></item><item><title>AI Minds &amp; Moral Status</title><link>https://nishanthks.pages.dev/research/ai-minds-moral-status/</link><pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate><guid>https://nishanthks.pages.dev/research/ai-minds-moral-status/</guid><description>&lt;p&gt;When, if ever, would an artificial system deserve moral consideration? This question is no longer science fiction — it is an urgent policy challenge. As AI systems become more sophisticated, the question of their moral status becomes pressing.&lt;/p&gt;&#10;&lt;p&gt;I argue that &lt;strong&gt;functional integration&lt;/strong&gt; — not substrate — is the right criterion for moral status. A system deserves moral consideration if it has internal states that influence each other in a globally coherent way, shape behavior across time, and are responsive to the system&amp;rsquo;s own representations of itself.&lt;/p&gt;</description></item><item><title>Cognitive Neuroscience of Self</title><link>https://nishanthks.pages.dev/research/cognitive-neuroscience-of-self/</link><pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate><guid>https://nishanthks.pages.dev/research/cognitive-neuroscience-of-self/</guid><description>&lt;p&gt;Collaborative empirical work on how the brain constructs a sense of self across time. This research program bridges philosophy, cognitive neuroscience, and AI ethics.&lt;/p&gt;&#10;&lt;p&gt;Our studies examine dissociative disorders, meditation practices, and predictive processing models to understand how the brain maintains (and sometimes loses) its sense of a unified self. The self, we argue, is not a thing but a process — a predictive model that the brain constructs to reduce uncertainty about its own states.&lt;/p&gt;</description></item><item><title>Ethics of Mind Technology</title><link>https://nishanthks.pages.dev/research/ethics-of-mind-technology/</link><pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate><guid>https://nishanthks.pages.dev/research/ethics-of-mind-technology/</guid><description>&lt;p&gt;Brain–computer interfaces, psychedelic therapies, and cognitive enhancement — examining the ethical terrain when we alter the mind deliberately and irreversibly.&lt;/p&gt;&#10;&lt;p&gt;As neurotechnology advances, we face unprecedented ethical questions. When we can directly modify brain states, who decides what counts as improvement? What happens to personal identity when memories can be edited? How do we balance therapeutic benefit against the risk of cognitive inequality?&lt;/p&gt;&#10;&lt;h2 id="key-questions"&gt;Key Questions&lt;/h2&gt;&#10;&lt;ul&gt;&#10;&lt;li&gt;What are the ethical limits of cognitive enhancement?&lt;/li&gt;&#10;&lt;li&gt;How should we regulate brain–computer interfaces?&lt;/li&gt;&#10;&lt;li&gt;What happens to personal identity when memories are altered?&lt;/li&gt;&#10;&lt;li&gt;How do psychedelic therapies challenge traditional models of mental health?&lt;/li&gt;&#10;&lt;/ul&gt;&#10;&lt;h2 id="selected-publications"&gt;Selected Publications&lt;/h2&gt;&#10;&lt;ul&gt;&#10;&lt;li&gt;&lt;em&gt;Ethics of Emerging Technologies&lt;/em&gt; (chapter) — Oxford University Press, 2024&lt;/li&gt;&#10;&lt;li&gt;&lt;em&gt;Neuroethics: Core Readings&lt;/em&gt; (co-editor) — MIT Press, 2023&lt;/li&gt;&#10;&lt;/ul&gt;</description></item><item><title>History of Philosophy of Mind</title><link>https://nishanthks.pages.dev/research/history-of-philosophy-of-mind/</link><pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate><guid>https://nishanthks.pages.dev/research/history-of-philosophy-of-mind/</guid><description>&lt;p&gt;Tracing how Descartes, Hume, James, and Husserl grappled with consciousness, and what their partial successes and failures still teach us about contemporary debates.&lt;/p&gt;&#10;&lt;p&gt;The history of philosophy of mind is not merely an academic exercise. Understanding how earlier thinkers framed the mind-body problem helps us see which of our own assumptions are genuinely warranted and which are inherited artifacts of earlier confusions.&lt;/p&gt;&#10;&lt;h2 id="key-questions"&gt;Key Questions&lt;/h2&gt;&#10;&lt;ul&gt;&#10;&lt;li&gt;What can Descartes&amp;rsquo; equivocation teach us about contemporary dualism?&lt;/li&gt;&#10;&lt;li&gt;How did Hume&amp;rsquo;s bundle theory anticipate modern deflationism about the self?&lt;/li&gt;&#10;&lt;li&gt;What does William James&amp;rsquo;s radical empiricism offer to consciousness studies?&lt;/li&gt;&#10;&lt;li&gt;How does Husserl&amp;rsquo;s phenomenology relate to modern neuroscience?&lt;/li&gt;&#10;&lt;/ul&gt;&#10;&lt;h2 id="selected-publications"&gt;Selected Publications&lt;/h2&gt;&#10;&lt;ul&gt;&#10;&lt;li&gt;&lt;em&gt;Historical Perspectives on Consciousness&lt;/em&gt; — Cambridge University Press, 2023&lt;/li&gt;&#10;&lt;li&gt;&lt;em&gt;Descartes Was Half Right&lt;/em&gt; — Aeon, 2025&lt;/li&gt;&#10;&lt;/ul&gt;</description></item><item><title>Public Philosophy</title><link>https://nishanthks.pages.dev/research/2026-09-04-public-philosophy/</link><pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate><guid>https://nishanthks.pages.dev/research/2026-09-04-public-philosophy/</guid><description>&lt;p&gt;Writing for general audiences in Aeon, Nautilus, and The Atlantic; advising government bodies on AI consciousness policy; and hosting the podcast &lt;em&gt;The Observing Mind&lt;/em&gt;.&lt;/p&gt;&#10;&lt;p&gt;Philosophy too often remains locked in academic journals. My public work aims to bring philosophical questions about consciousness, AI, and the self to broader audiences — not by simplifying them, but by showing that these questions matter for how we live.&lt;/p&gt;&#10;&lt;h2 id="activities"&gt;Activities&lt;/h2&gt;&#10;&lt;ul&gt;&#10;&lt;li&gt;&lt;strong&gt;Writing&lt;/strong&gt;: Regular contributor to Aeon, Nautilus, The Atlantic, and The Guardian&lt;/li&gt;&#10;&lt;li&gt;&lt;strong&gt;Podcast&lt;/strong&gt;: Host of &lt;em&gt;The Observing Mind&lt;/em&gt; — conversations about consciousness and AI&lt;/li&gt;&#10;&lt;li&gt;&lt;strong&gt;Policy&lt;/strong&gt;: Advisory roles with UK AI Safety Institute and EU AI Act working groups&lt;/li&gt;&#10;&lt;li&gt;&lt;strong&gt;Public Lectures&lt;/strong&gt;: TED, Royal Institution, Festival of Philosophy&lt;/li&gt;&#10;&lt;/ul&gt;&#10;&lt;h2 id="selected-writing"&gt;Selected Writing&lt;/h2&gt;&#10;&lt;ul&gt;&#10;&lt;li&gt;&lt;em&gt;What Would a Conscious AI Actually Feel?&lt;/em&gt; — Aeon, 2025&lt;/li&gt;&#10;&lt;li&gt;&lt;em&gt;The Self as Story&lt;/em&gt; — Aeon, 2026&lt;/li&gt;&#10;&lt;li&gt;&lt;em&gt;Descartes Was Half Right&lt;/em&gt; — The Atlantic, 2025&lt;/li&gt;&#10;&lt;/ul&gt;</description></item><item><title>The Self as Story: Narrative Identity and Its Discontents</title><link>https://nishanthks.pages.dev/blog/the-self-as-story/</link><pubDate>Tue, 02 Jun 2026 00:00:00 +0000</pubDate><guid>https://nishanthks.pages.dev/blog/the-self-as-story/</guid><description>We tell ourselves we are the authors of our lives. But the neuroscience of memory suggests the narrator is unreliable — and perhaps always was.</description></item><item><title>Qualia and the Redness of Red</title><link>https://nishanthks.pages.dev/blog/qualia-and-the-redness-of-red/</link><pubDate>Sun, 15 Mar 2026 00:00:00 +0000</pubDate><guid>https://nishanthks.pages.dev/blog/qualia-and-the-redness-of-red/</guid><description>The problem of qualia — why there is something it is like to see red — remains the hardest knot in the philosophy of mind. I examine why functional accounts keep falling short.</description></item><item><title>Free Will in an Age of Neuroscience</title><link>https://nishanthks.pages.dev/blog/free-will-in-an-age-of-neuroscience/</link><pubDate>Tue, 20 Jan 2026 00:00:00 +0000</pubDate><guid>https://nishanthks.pages.dev/blog/free-will-in-an-age-of-neuroscience/</guid><description>Benjamin Libet&amp;rsquo;s experiments suggested that unconscious brain activity precedes conscious decisions. Decades later, the implications remain fiercely debated.</description></item><item><title>AI Minds and Moral Status</title><link>https://nishanthks.pages.dev/teaching/ai-minds-course/</link><pubDate>Thu, 15 Jan 2026 00:00:00 +0000</pubDate><guid>https://nishanthks.pages.dev/teaching/ai-minds-course/</guid><description>&lt;h2 id="course-overview"&gt;Course Overview&lt;/h2&gt;&#10;&lt;p&gt;This course examines functional integration as a criterion for AI consciousness and moral status.&lt;/p&gt;&#10;&lt;h2 id="syllabus"&gt;Syllabus&lt;/h2&gt;&#10;&lt;ul&gt;&#10;&lt;li&gt;Week 1: Introduction to AI Minds&lt;/li&gt;&#10;&lt;li&gt;Week 2: Functional Integration&lt;/li&gt;&#10;&lt;li&gt;Week 3: Ethical Implications&lt;/li&gt;&#10;&lt;li&gt;Week 4: Case Studies&lt;/li&gt;&#10;&lt;li&gt;Week 5: Student Presentations&lt;/li&gt;&#10;&lt;/ul&gt;&#10;&lt;h2 id="resources"&gt;Resources&lt;/h2&gt;&#10;&lt;ul&gt;&#10;&lt;li&gt;&lt;a href="https://nishanthks.pages.dev/notes/ai-minds"&gt;Lecture Notes&lt;/a&gt;&lt;/li&gt;&#10;&lt;li&gt;&lt;a href="https://nishanthks.pages.dev/assignments/ai-minds"&gt;Assignments&lt;/a&gt;&lt;/li&gt;&#10;&lt;li&gt;&lt;a href="https://nishanthks.pages.dev/pdfs/ai-minds-readings.pdf"&gt;Reading List&lt;/a&gt;&lt;/li&gt;&#10;&lt;/ul&gt;</description></item><item><title>Introduction to Cognitive Science</title><link>https://nishanthks.pages.dev/teaching/cognitive-science-intro/</link><pubDate>Thu, 15 Jan 2026 00:00:00 +0000</pubDate><guid>https://nishanthks.pages.dev/teaching/cognitive-science-intro/</guid><description>&lt;h2 id="course-overview"&gt;Course Overview&lt;/h2&gt;&#10;&lt;p&gt;Introductory course covering the foundations of cognitive science.&lt;/p&gt;&#10;&lt;h2 id="syllabus"&gt;Syllabus&lt;/h2&gt;&#10;&lt;ul&gt;&#10;&lt;li&gt;Week 1: History of Cognitive Science&lt;/li&gt;&#10;&lt;li&gt;Week 2: Perception&lt;/li&gt;&#10;&lt;li&gt;Week 3: Memory&lt;/li&gt;&#10;&lt;li&gt;Week 4: Language&lt;/li&gt;&#10;&lt;li&gt;Week 5: Decision Making&lt;/li&gt;&#10;&lt;/ul&gt;&#10;&lt;h2 id="resources"&gt;Resources&lt;/h2&gt;&#10;&lt;ul&gt;&#10;&lt;li&gt;&lt;a href="https://nishanthks.pages.dev/pdfs/cogsci-syllabus.pdf"&gt;Syllabus PDF&lt;/a&gt;&lt;/li&gt;&#10;&lt;li&gt;&lt;a href="https://nishanthks.pages.dev/assignments/cogsci"&gt;Assignments&lt;/a&gt;&lt;/li&gt;&#10;&lt;/ul&gt;</description></item><item><title>Philosophy of Mind</title><link>https://nishanthks.pages.dev/teaching/philosophy-mind/</link><pubDate>Thu, 15 Jan 2026 00:00:00 +0000</pubDate><guid>https://nishanthks.pages.dev/teaching/philosophy-mind/</guid><description>&lt;h2 id="course-overview"&gt;Course Overview&lt;/h2&gt;&#10;&lt;p&gt;A deep dive into philosophical theories of mind, consciousness, and intentionality.&lt;/p&gt;&#10;&lt;h2 id="syllabus"&gt;Syllabus&lt;/h2&gt;&#10;&lt;ul&gt;&#10;&lt;li&gt;Week 1: Dualism vs Physicalism&lt;/li&gt;&#10;&lt;li&gt;Week 2: Intentionality&lt;/li&gt;&#10;&lt;li&gt;Week 3: Qualia&lt;/li&gt;&#10;&lt;li&gt;Week 4: Functionalism&lt;/li&gt;&#10;&lt;li&gt;Week 5: Contemporary Debates&lt;/li&gt;&#10;&lt;/ul&gt;&#10;&lt;h2 id="resources"&gt;Resources&lt;/h2&gt;&#10;&lt;ul&gt;&#10;&lt;li&gt;&lt;a href="https://nishanthks.pages.dev/pdfs/philosophy-mind-readings.pdf"&gt;Reading List&lt;/a&gt;&lt;/li&gt;&#10;&lt;/ul&gt;</description></item><item><title>The Predictive Brain: Perception as Controlled Hallucination</title><link>https://nishanthks.pages.dev/blog/the-predictive-brain/</link><pubDate>Sat, 08 Nov 2025 00:00:00 +0000</pubDate><guid>https://nishanthks.pages.dev/blog/the-predictive-brain/</guid><description>The brain does not passively receive sensory data. It generates predictions about what is out there and checks them against incoming signals. The implications for our understanding of consciousness are profound.</description></item><item><title>Why Philosophy Matters for AI Ethics</title><link>https://nishanthks.pages.dev/blog/why-philosophy-matters-for-ai-ethics/</link><pubDate>Sun, 14 Sep 2025 00:00:00 +0000</pubDate><guid>https://nishanthks.pages.dev/blog/why-philosophy-matters-for-ai-ethics/</guid><description>The ethics of artificial intelligence cannot be reduced to engineering trade-offs. It requires the kind of conceptual clarity that only philosophical inquiry can provide.</description></item><item><title>Computational Models of Mind</title><link>https://nishanthks.pages.dev/teaching/computational-mind/</link><pubDate>Mon, 01 Sep 2025 00:00:00 +0000</pubDate><guid>https://nishanthks.pages.dev/teaching/computational-mind/</guid><description>&lt;h2 id="course-overview"&gt;Course Overview&lt;/h2&gt;&#10;&lt;p&gt;Students learned how computational models simulate perception, memory, and reasoning.&lt;/p&gt;&#10;&lt;h2 id="topics"&gt;Topics&lt;/h2&gt;&#10;&lt;ul&gt;&#10;&lt;li&gt;Symbolic AI&lt;/li&gt;&#10;&lt;li&gt;Connectionism&lt;/li&gt;&#10;&lt;li&gt;Bayesian models&lt;/li&gt;&#10;&lt;/ul&gt;</description></item><item><title>Ethics of Artificial Intelligence</title><link>https://nishanthks.pages.dev/teaching/ethics-ai/</link><pubDate>Mon, 01 Sep 2025 00:00:00 +0000</pubDate><guid>https://nishanthks.pages.dev/teaching/ethics-ai/</guid><description>&lt;h2 id="course-overview"&gt;Course Overview&lt;/h2&gt;&#10;&lt;p&gt;This course examined ethical challenges posed by AI systems.&lt;/p&gt;&#10;&lt;h2 id="topics"&gt;Topics&lt;/h2&gt;&#10;&lt;ul&gt;&#10;&lt;li&gt;Bias in AI&lt;/li&gt;&#10;&lt;li&gt;Responsibility and accountability&lt;/li&gt;&#10;&lt;li&gt;AI and human rights&lt;/li&gt;&#10;&lt;/ul&gt;</description></item><item><title>Neuroethics</title><link>https://nishanthks.pages.dev/teaching/neuroethics-course/</link><pubDate>Mon, 01 Sep 2025 00:00:00 +0000</pubDate><guid>https://nishanthks.pages.dev/teaching/neuroethics-course/</guid><description>&lt;h2 id="course-overview"&gt;Course Overview&lt;/h2&gt;&#10;&lt;p&gt;This course explored ethical questions raised by advances in neuroscience.&lt;/p&gt;&#10;&lt;h2 id="topics"&gt;Topics&lt;/h2&gt;&#10;&lt;ul&gt;&#10;&lt;li&gt;Brain privacy&lt;/li&gt;&#10;&lt;li&gt;Cognitive enhancement&lt;/li&gt;&#10;&lt;li&gt;Neurotechnology and society&lt;/li&gt;&#10;&lt;/ul&gt;</description></item><item><title>Memory, Identity, and the Construction of the Self</title><link>https://nishanthks.pages.dev/blog/memory-identity-and-the-self/</link><pubDate>Tue, 22 Jul 2025 00:00:00 +0000</pubDate><guid>https://nishanthks.pages.dev/blog/memory-identity-and-the-self/</guid><description>John Locke argued that personal identity consists in continuity of memory. Modern neuroscience suggests the relationship between memory and selfhood is more complex — and more interesting — than Locke imagined.</description></item><item><title>What Would a Conscious AI Actually Feel?</title><link>https://nishanthks.pages.dev/blog/what-would-a-conscious-ai-feel/</link><pubDate>Tue, 10 Jun 2025 00:00:00 +0000</pubDate><guid>https://nishanthks.pages.dev/blog/what-would-a-conscious-ai-feel/</guid><description>The question sounds like science fiction, but it demands philosophical precision. I argue that asking &amp;lsquo;what it&amp;rsquo;s like&amp;rsquo; to be an AI is already making a loaded assumption about the structure of experience.</description></item><item><title>The Emotions of Machines: Can AI Feel?</title><link>https://nishanthks.pages.dev/blog/the-emotions-of-machines/</link><pubDate>Wed, 30 Apr 2025 00:00:00 +0000</pubDate><guid>https://nishanthks.pages.dev/blog/the-emotions-of-machines/</guid><description>If a machine behaves as though it is in pain, does it matter whether it actually feels pain? The question forces us to disentangle what we mean by emotion, and why the distinction between performance and experience matters.</description></item><item><title>Descartes Was Half Right — and the Half He Got Wrong Matters More</title><link>https://nishanthks.pages.dev/blog/descartes-was-half-right/</link><pubDate>Sat, 22 Mar 2025 00:00:00 +0000</pubDate><guid>https://nishanthks.pages.dev/blog/descartes-was-half-right/</guid><description>The Cogito is one of the most audacious moves in the history of thought. It also contains a subtle equivocation that has haunted mind–body debates for four centuries.</description></item><item><title>Does GPT-4 Have Something It Is Like to Be?</title><link>https://nishanthks.pages.dev/publications/conf-gpt4-consciousness/</link><pubDate>Sun, 15 Sep 2024 00:00:00 +0000</pubDate><guid>https://nishanthks.pages.dev/publications/conf-gpt4-consciousness/</guid><description>Explores GPT-4 and consciousness.</description></item><item><title>Functional Integration and the Moral Threshold</title><link>https://nishanthks.pages.dev/publications/journal-functional-integration/</link><pubDate>Wed, 01 May 2024 00:00:00 +0000</pubDate><guid>https://nishanthks.pages.dev/publications/journal-functional-integration/</guid><description>Functional integration as criterion for morally relevant AI experience.</description></item><item><title>Moral Patients Without Biological Bodies</title><link>https://nishanthks.pages.dev/publications/chapter-moral-patients/</link><pubDate>Fri, 01 Mar 2024 00:00:00 +0000</pubDate><guid>https://nishanthks.pages.dev/publications/chapter-moral-patients/</guid><description>Explores moral patienthood in artificial minds.</description></item><item><title>The Illusion That Isn't</title><link>https://nishanthks.pages.dev/publications/journal-illusion-that-isnt/</link><pubDate>Sun, 01 Oct 2023 00:00:00 +0000</pubDate><guid>https://nishanthks.pages.dev/publications/journal-illusion-that-isnt/</guid><description>Defends representationalism without eliminativism.</description></item><item><title>Self Without Substance</title><link>https://nishanthks.pages.dev/publications/journal-self-without-substance/</link><pubDate>Wed, 01 Mar 2023 00:00:00 +0000</pubDate><guid>https://nishanthks.pages.dev/publications/journal-self-without-substance/</guid><description>Meditation alters the brain&amp;rsquo;s default-mode network.</description></item><item><title>Historical Perspectives on Consciousness</title><link>https://nishanthks.pages.dev/publications/chapter-consciousness-history/</link><pubDate>Wed, 01 Jun 2022 00:00:00 +0000</pubDate><guid>https://nishanthks.pages.dev/publications/chapter-consciousness-history/</guid><description>Traces historical debates on consciousness.</description></item><item><title>The Observing Mind: Consciousness, Computation, and the Self</title><link>https://nishanthks.pages.dev/publications/book-observing-mind/</link><pubDate>Sat, 01 Jan 2022 00:00:00 +0000</pubDate><guid>https://nishanthks.pages.dev/publications/book-observing-mind/</guid><description>Argues that the self is a predictive model the brain builds to minimise surprise.</description></item><item><title>AI Minds and Moral Status</title><link>https://nishanthks.pages.dev/publications/chapter-ai-minds/</link><pubDate>Wed, 01 Sep 2021 00:00:00 +0000</pubDate><guid>https://nishanthks.pages.dev/publications/chapter-ai-minds/</guid><description>Functional integration as moral criterion for AI.</description></item><item><title>What Could It Mean for an AI to Suffer?</title><link>https://nishanthks.pages.dev/publications/conf-ai-suffer/</link><pubDate>Sat, 10 Jul 2021 00:00:00 +0000</pubDate><guid>https://nishanthks.pages.dev/publications/conf-ai-suffer/</guid><description>Explores welfare concepts for AI.</description></item><item><title>Neural Correlates of Selfhood Across Cultures</title><link>https://nishanthks.pages.dev/publications/conf-neuro-selfhood/</link><pubDate>Fri, 20 Nov 2020 00:00:00 +0000</pubDate><guid>https://nishanthks.pages.dev/publications/conf-neuro-selfhood/</guid><description>Cross-cultural study of selfhood.</description></item><item><title>Against the Inner Theatre</title><link>https://nishanthks.pages.dev/publications/book-against-inner-theatre/</link><pubDate>Sun, 01 Jan 2017 00:00:00 +0000</pubDate><guid>https://nishanthks.pages.dev/publications/book-against-inner-theatre/</guid><description>Challenges Cartesian Theatre models of consciousness.</description></item><item><title>Consciousness and the Self: New Perspectives</title><link>https://nishanthks.pages.dev/publications/book-consciousness-and-self/</link><pubDate>Thu, 01 Jan 2015 00:00:00 +0000</pubDate><guid>https://nishanthks.pages.dev/publications/book-consciousness-and-self/</guid><description>Explores the relationship between consciousness and selfhood.</description></item><item><title>About</title><link>https://nishanthks.pages.dev/about/</link><pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate><guid>https://nishanthks.pages.dev/about/</guid><description>&lt;p&gt;My intellectual home is the hard problem of consciousness — the question of why physical processes give rise to inner experience at all. I approach this through three lenses: metaphysical analysis, cognitive neuroscience, and applied ethics for AI systems.&lt;/p&gt;&#10;&lt;p&gt;Before joining MIT, I held positions at the University of Edinburgh and the Max Planck Institute for Empirical Aesthetics. I completed my doctorate at Oxford under the supervision of Prof. John Hare, with a dissertation on higher-order theories of consciousness.&lt;/p&gt;</description></item><item><title>Amy Lee</title><link>https://nishanthks.pages.dev/teaching/supervision-amy-lee/</link><pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate><guid>https://nishanthks.pages.dev/teaching/supervision-amy-lee/</guid><description>&lt;h2 id="abstract"&gt;Abstract&lt;/h2&gt;&#10;&lt;p&gt;Amy’s PhD project investigates how cultural context shapes neural correlates of selfhood.&lt;/p&gt;</description></item><item><title>Jane Doe</title><link>https://nishanthks.pages.dev/teaching/supervision-jane-doe/</link><pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate><guid>https://nishanthks.pages.dev/teaching/supervision-jane-doe/</guid><description>&lt;h2 id="abstract"&gt;Abstract&lt;/h2&gt;&#10;&lt;p&gt;Jane’s work focuses on predictive processing accounts of phenomenal consciousness.&lt;/p&gt;</description></item><item><title>John Smith</title><link>https://nishanthks.pages.dev/teaching/supervision-john-smith/</link><pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate><guid>https://nishanthks.pages.dev/teaching/supervision-john-smith/</guid><description>&lt;h2 id="abstract"&gt;Abstract&lt;/h2&gt;&#10;&lt;p&gt;John’s dissertation examined accountability and bias in AI diagnostic systems.&lt;/p&gt;</description></item><item><title>Search</title><link>https://nishanthks.pages.dev/search/</link><pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate><guid>https://nishanthks.pages.dev/search/</guid><description/></item></channel></rss>